Music, Magic, and the Mythic: The Dynamics of Visual and Aural Discourse in Souleymane Cissé’s Yeelen

Authors

  • Alexander Fisher Queen's University Belfast

DOI:

https://doi.org/10.5195/cinej.2012.49

Abstract

The 1980s saw a wave of African films that aimed to represent, on both local and international screens, a sophisticated pre-colonial Africa, representing ancient myths and traditions while simultaneously debunking notions of the continent as primitive. Toward this aim the films inscribed the conventions of oral performance within their visual styles, denying spectator identification with the protagonists and emphasising the presence of the narrator. However, some critics argued that these films exoticised Africa, while their use of oral performance’s distancing effect echoed the ‘scientific’ distance structured by the ethnographic film, in which African societies were represented as ‘the other’.

Souleymane Cissé’s Yeelen exemplifies this tension, transposing into cinematic form oral storytelling techniques in the depiction of a power struggle within the covert cult of the komo, a Bambara initiation society unfamiliar to most non-Bambara viewers. This paper demonstrates how the film negotiates this tension via music, which interpellates the international spectator by eliciting a greater identification with the protagonists than that determined at a visual level, while encoding a verisimilitude to rituals that may otherwise be read as the superstitious practices of ‘the other’. In this way, music and image in Yeelen operate as parallel, though often overlapping, discourses, bridging the gap between the film’s culturally specific narrative and formal components, and its international spectators.

Author Biography

Alexander Fisher, Queen's University Belfast

Lecturer in Film Studies, School of Creative Arts, Queen's University Belfast, Northern Ireland

References

Brown, R. S. (1994). Overtones and undertones: reading film music. Berkeley, Los Angeles and London: University of California Press.

Diawara, M. (1988), ‘Souleymane Cisse’s light on Africa’, Black film Review, 4(4), 13-15.

Diawara, M. (1989). ‘Oral Literature and the African Film, Narratology in wend Kuuni ’ in Pines and Willemen (Eds.) pp. 199-211.

Diawara, M. (1992). African cinema: politics and culture. Bloomington and Indianapolis: Indiana University Press.

Eno Belinga, S. M. (1985). La literature orale africaine. Issy les Moulineaux: Les classiques africains.

Grimshaw, A. 2001. The ethnographer’s eye: ways of seeing in modern anthropology. Cambridge: Cambridge University Press.

Harrow, K. ed. (1999). African cinema: postcolonial and feminist readings,Trenton, NJ: Africa World Press Inc.

Jay, M. (1988). The Rise of Hermeneutics and the Crisis of Ocularcentrism. Poetics Today, 9 (2), 312-324.

Jay, M. (1993). Downcast Eyes: The denigration of vision in twentieth century french thought, Berkeley CA: University of California Press.

MacRae, S. H. (1999). Yeelen: A Political Fable of the Komo Blacksmiths/Sorcerers. in Harrow (ed.), 127-140.

Murphy, D. (2000). Africans Filming Africa: questioning theories of an authentic African cinema. Journal of African Cultural Studies, 13(2), 239-249.

Pines, J. and Willemen, P. (Eds.) (1989). Questions of third cinema. London: BFI.

Said, E. (1985). Orientalism, London and New York: Penguin Books.

Willemen, P. (1994). Looks and Frictions, London: British Film Institute.

Downloads

Published

2012-11-23

How to Cite

Fisher, A. (2012). Music, Magic, and the Mythic: The Dynamics of Visual and Aural Discourse in Souleymane Cissé’s Yeelen. CINEJ Cinema Journal, 2(1), 3–18. https://doi.org/10.5195/cinej.2012.49

Issue

Section

Articles