CINEJ Cinema Journal https://cinej.pitt.edu/ojs/cinej <p><strong>CINEJ Cinema Journal</strong> is a peer-reviewed semiannually published international scholarly film studies journal based in USA. It is published by the University Library System, University of Pittsburgh and is cosponsored by the University of Pittsburgh Press. There are no article processing or submissions fees, or any other costs required of authors to submit articles to this journal.</p> <p><strong>The next deadline for submissions: October 15, 2024</strong></p> <p>For information on the full articles please contact the editor Murat Akser at makser@ulster.ac.uk. Publishers please contact the book reviews editor Murat Akser and use the address below to send books for review: <a href="https://cinej.pitt.edu/ojs/index.php/cinej/manager/setup/m.akser@ulster.ac.uk">m.akser@ulster.ac.uk</a>. Feel free to contact for P<a href="http://www.pittbookcenter.com/t-book-printing-services.aspx">rint Issues On-Demand</a>: <strong>Greg Sciulli </strong>at <a href="https://cinej.pitt.edu/ojs/index.php/cinej/manager/setup/gsciulli@bc.pitt.edu%20">gsciulli@bc.pitt.edu</a> </p> <p>ISSN (Print) : 2159-2411 ISSN (Online) : 2158-8724</p> <p><strong>Abstracting/Indexing: </strong>SCOPUS, Emerging Sources Citation Index (ESCI),<strong> </strong>FIAF International Index to Film Periodicals, MLA, EBSCO, ERIH PLUS, WorldCat (OCLC), Directory of Open Access Journals (DOAJ), SHERPA/RoMEO (UK).</p> <p><strong>Call for Papers: 25 Years of The Big Lebowski. </strong>Call for Papers for a Special Issue on The Big Lebowski. Please refer to the CFP here: <a title="CFP For Special Issue of CINEJ" href="https://www.muratakser.com/articles" target="_blank" rel="noopener">https://www.muratakser.com/articles</a></p> en-US <p>Authors who publish with this journal agree to the following terms:</p><ol><li>The Author retains copyright in the Work, where the term “Work” shall include all digital objects that may result in subsequent electronic publication or distribution.</li><li>Upon acceptance of the Work, the author shall grant to the Publisher the right of first publication of the Work.</li><li>The Author shall grant to the Publisher and its agents the nonexclusive perpetual right and license to publish, archive, and make accessible the Work in whole or in part in all forms of media now or hereafter known under a <a title="CC-BY" href="http://creativecommons.org/licenses/by/4.0/">Creative Commons Attribution 4.0 International License</a> or its equivalent, which, for the avoidance of doubt, allows others to copy, distribute, and transmit the Work under the following conditions:<ol type="a"><li>Attribution—other users must attribute the Work in the manner specified by the author as indicated on the journal Web site;</li></ol>with the understanding that the above condition can be waived with permission from the Author and that where the Work or any of its elements is in the public domain under applicable law, that status is in no way affected by the license.</li><li>The Author is able to enter into separate, additional contractual arrangements for the nonexclusive distribution of the journal's published version of the Work (e.g., post it to an institutional repository or publish it in a book), as long as there is provided in the document an acknowledgement of its initial publication in this journal.</li><li>Authors are permitted and encouraged to post online a prepublication manuscript (but not the Publisher’s final formatted PDF version of the Work) in institutional repositories or on their Websites prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work. Any such posting made before acceptance and publication of the Work shall be updated upon publication to include a reference to the Publisher-assigned DOI (Digital Object Identifier) and a link to the online abstract for the final published Work in the Journal.</li><li>Upon Publisher’s request, the Author agrees to furnish promptly to Publisher, at the Author’s own expense, written evidence of the permissions, licenses, and consents for use of third-party material included within the Work, except as determined by Publisher to be covered by the principles of Fair Use.</li><li>The Author represents and warrants that:<ol type="a"><li>the Work is the Author’s original work;</li><li>the Author has not transferred, and will not transfer, exclusive rights in the Work to any third party;</li><li>the Work is not pending review or under consideration by another publisher;</li><li>the Work has not previously been published;</li><li>the Work contains no misrepresentation or infringement of the Work or property of other authors or third parties; and</li><li>the Work contains no libel, invasion of privacy, or other unlawful matter.</li></ol></li><li>The Author agrees to indemnify and hold Publisher harmless from Author’s breach of the representations and warranties contained in Paragraph 6 above, as well as any claim or proceeding relating to Publisher’s use and publication of any content contained in the Work, including third-party content.</li></ol><p><span style="font-size: 75%;">Revised 7/16/2018. Revision Description: Removed outdated link. </span></p> cinej@mail.pitt.edu (Murat Akser) e-journals@mail.pitt.edu (OJS Technical Support) Tue, 03 Dec 2024 15:02:35 -0500 OJS 3.3.0.13 http://blogs.law.harvard.edu/tech/rss 60 The Possibility of Impossibility: Reading The Watermelon Woman with Derrida and Adorno https://cinej.pitt.edu/ojs/cinej/article/view/599 <div> <p class="Body">Hermeneutic criticism of <em>The Watermelon Woman </em>has been unable to reconcile the film’s closing affirmation of identity and possibility with the narrative that precedes it and especially with the acknowledgement that Fae Richards is not real. An approach derived from the commonality Derrida saw between his work and Adorno’s can show how the film narrates the fiction of identity and the possibility of impossibility.</p> </div> Christopher Morris Copyright (c) 2024 Christopher Morris http://creativecommons.org/licenses/by/4.0 https://cinej.pitt.edu/ojs/cinej/article/view/599 Tue, 03 Dec 2024 00:00:00 -0500 Interactive documentary as a living and embodying experience to represent reality: A practice-based case study https://cinej.pitt.edu/ojs/cinej/article/view/617 <p>This article introduces an innovative approach to comprehending the portrayal of reality within interactive documentaries. Drawing upon my filmmaking expertise, I created the interactive documentary <em>Eden Again</em> to examine how this multimedia genre portrays our understanding of a location, cultures, and social bonds by representing the controversial stories of drying the Marshlands of Iraq. This study also aims to enhance audience involvement, influencing contemporary media culture. These insights stem from a practice-based case study and contribute to the ongoing discussion about the representation of reality. The results indicate that users/viewers generally held favourable perceptions and attitudes toward the positive impacts of interactive documentaries, anticipating a positive reflection on this location.</p> Hsham Aburghif Copyright (c) 2024 Hsham Aburghif http://creativecommons.org/licenses/by/4.0 https://cinej.pitt.edu/ojs/cinej/article/view/617 Tue, 03 Dec 2024 00:00:00 -0500 Mary Shelley Biopic (2017): A filmic discourse analysis https://cinej.pitt.edu/ojs/cinej/article/view/618 <p>This work analyzes the discourses that compound <em>Mary Shelley</em> biopic (2017), concerning male domination and female resistance. To do so, the specific objectives are: to verify how this domination permeates the main character with a view to publish her work <em>Frankenstein</em>; identify the elements that cross the relation author-character in the biopic; describe these elements into categories within a filmic discourse analysis. The theoretical-methodology contribution is Critical Discourse Analysis (CDA), within the dialectical-relational developed by Fairclough (1989; 2001) in conjunction with the filmic analysis. The corpus of the analysis is constituted by 02 long takes. It is used the Bakhtinian categories (2003), which are dialogism, polyphony and alterity, followed by the categories of Fairclough (2001), which are intertextuality and presupposition.</p> Thanya Araujo, Lívia Fernanda Silva Copyright (c) 2024 Thanya Araujo, Lívia Fernanda Silva http://creativecommons.org/licenses/by/4.0 https://cinej.pitt.edu/ojs/cinej/article/view/618 Tue, 03 Dec 2024 00:00:00 -0500 The Ultimately Determinant Role of Economy in Yilmaz Güney's Movies: An Essay From the Perspective of Marxist Theory https://cinej.pitt.edu/ojs/cinej/article/view/622 <p>The study examines a different aspect of the films of actor, screenwriter, and director Yılmaz Güney, who brought a new sense of reality to Turkish cinema. Güney's film Umut (<em>The Hope</em>), which he acted and directed in 1970, is a turning point for Yılmaz Güney cinema and Turkish cinema. The breath of Marxism can be felt in almost all of Yılmaz Güney's films after <em>The Hope</em>. In his films, Güney aimed to convey to the audience the fundamental contradictions of Turkish capitalism, the socioeconomic inequalities it created, and the resulting class differences. It can be argued that Güney's films discussed within the scope of the study <em>Umut, 1970 (The Hope), Endişe, 1974 (The Anxiety), Sürü, 1978 (The Herd), Düşman, 1979 (The Enemy)</em> focus on social class differences in the capitalist system by relying on Marxist ideology. Although the reasons for these differences in the movies are associated with factors such as politics, ideology, religion, culture, family, and education, it is thought that the most significant share of the factors that play a role in the formation of social classes is given to the economy. The study started with the problem of proving this claim. The films discussed within the study's scope revealed that the economy is the critical factor determining social class differences.</p> Betül Sarı Aksakal Copyright (c) 2024 Betül Sarı Aksakal http://creativecommons.org/licenses/by/4.0 https://cinej.pitt.edu/ojs/cinej/article/view/622 Tue, 03 Dec 2024 00:00:00 -0500 Confronting Existential Dilemmas: An In-Depth Analysis of Vicky Cristina Barcelona through the Philosophies of Sartre and Camus https://cinej.pitt.edu/ojs/cinej/article/view/626 <p>In this paper, the author analyzes Woody Allen's film Vicky Cristina Barcelona through an existential lens, drawing parallels with the philosophies of Jean-Paul Sartre and Albert Camus. The characters Vicky, Cristina, Juan Antonio, and María Elena embody existential dilemmas, exploring themes of individual freedom, choice, and the search for meaning in an indifferent world. The analysis delves into Sartrean concepts of bad faith and radical freedom, contrasting Vicky's societal conformity with Cristina's Camusian pursuit of meaning through experiences. The characters' interactions reflect the unpredictable and absurd nature of human relationships, echoing Camus's exploration of the absurdity of emotions. The non-linear narrative structure aligns with existential themes, emphasizing life's unpredictability, and Barcelona serves as a metaphor for the complexities of existence. Woody Allen's narrative and artistic choices invite viewers to reflect on the intricate interplay of love, desire, and chance encounters in the context of existentialism.</p> Debarath Das Copyright (c) 2024 Debarath Das http://creativecommons.org/licenses/by/4.0 https://cinej.pitt.edu/ojs/cinej/article/view/626 Tue, 03 Dec 2024 00:00:00 -0500 Social Construct of Nollywood Films and Ethnocentrism in Southern Nigeria https://cinej.pitt.edu/ojs/cinej/article/view/632 <p>In this paper, the study engages the post nationality of Nollywood, which is manifest in its traveling patterns and its transgression of cartographic boundaries to engage diasporic communities around the world. Of particular interest of the study are how Nollywood has emerged as the third biggest film industry in the world, after Hollywood and Bollywood, from its humble Nigerian beginnings and how this post national character has been acquired and sustained.</p> Perpetua Ogechi Vitalis, Richard N. Amadi, Dike Harcourt Whyte Copyright (c) 2024 Perpetua Ogechi Vitalis, Richard N. Amadi, Dike Harcourt Whyte http://creativecommons.org/licenses/by/4.0 https://cinej.pitt.edu/ojs/cinej/article/view/632 Tue, 03 Dec 2024 00:00:00 -0500 Masochistic Performance of Scheherazade: A Multimodal Analysis of Prince Charming https://cinej.pitt.edu/ojs/cinej/article/view/646 <p>This study attempts to highlight the embedded masochist aesthetics supporting the masochistic patterns in a Pakistani short film <em>Prince Charming </em>(2021), directed by Sheheryar Munawar Siddiqui, a Pakistani actor, film producer, director and television host. The focus remains on female protagonist, Scheherazade’s performative masochistic proclivities in an unsatisfactory marital relationship. This research takes Freud’s notion of repetitive compulsion as its referential point that triggers masochism and identifies Scheherazade’s urges and desires. Though masochism is about gaining the pleasure while bearing the pain, in the case of the film the pain is self-inflicted in the form of silence, inexpressibility, self-talks and romantic void between Scheherazade and her husband Akbar. This research offers a stand point to comprehend the subliminal threads of visual masochism which are apparently hidden in the film but are the prospective hooks to elaborate the psychological suffering of the character. The research propagates the idea that masochist aesthetics are nevertheless the stepping stone for pointing out the masochist self of Scheherazade, well exhibited through her performance.</p> Attiya Zafar, Nadia Anwar Copyright (c) 2024 Attiya Zafar, Nadia Anwar http://creativecommons.org/licenses/by/4.0 https://cinej.pitt.edu/ojs/cinej/article/view/646 Tue, 03 Dec 2024 00:00:00 -0500 Calcutta Through Different Lenses: Revisiting India in Jean Renoir’s The River and Satyajit Ray’s The Apu Trilogy https://cinej.pitt.edu/ojs/cinej/article/view/656 <p>The Orientalist discourse has fostered a version of the East that, for ages, have seamlessly permeated into the various attempts of the West to portray the ‘Orient’. One such attempt is Jean Renoir’s “authentic” portrayal of India for a by-and-large Hollywood audience,<em> The River</em> (1951) shot entirely in Calcutta. Inspired by Renoir, Satyajit Ray presented his version of Calcutta through <em>The Apu Trilogy</em> (1955-’59) which was in stark contrast to Renoir’s portrayal of the city. This paper seeks to explore how Renoir and Ray portray two different Indias – one smeared with a colonial perspective while the other breaks out of the West-imposed binaries to offer something more tangible – and how these marked differences are reflected through their respective filmmaking processes.</p> Ayush Chakraborty Copyright (c) 2024 Ayush Chakraborty http://creativecommons.org/licenses/by/4.0 https://cinej.pitt.edu/ojs/cinej/article/view/656 Tue, 03 Dec 2024 00:00:00 -0500 Il Cinema Modernissimo – Where every film is an underground film https://cinej.pitt.edu/ojs/cinej/article/view/662 <p>This is a first for CINEJ Cinema Journal for reviewing a film exhibition avenue. In 2022, during a visit to Bologna, Italy, to study the Italian language, the author learned that the City is both a center and a network of domestic and international film culture due to the efforts of La Fondazione Cineteca di Bologna, founded in 1962.</p> Herbert F. Mintz II Copyright (c) 2024 Herbert F. Mintz II http://creativecommons.org/licenses/by/4.0 https://cinej.pitt.edu/ojs/cinej/article/view/662 Tue, 03 Dec 2024 00:00:00 -0500 Green Border: Cinematic Storytelling as History of the Present https://cinej.pitt.edu/ojs/cinej/article/view/680 <p>This article analyzes Agnieszka Holland’s film <em>Green Border</em>, which addresses the migrant crisis at the Belarus-Poland border, exploring how Foucault’s concept of “history of the present” applies to migration cinema. We argue that <em>Green Border</em> functions as a cinematic intervention that challenges audience perceptions of power structures and their resistance. The study also establishes criteria for analyzing films as “history of the present,” focusing on characteristics such as the immediate relevance of depicted events, the documentation of social issues, the film’s influence on public perception, and a multifaceted narrative construction. Ultimately, the framework shows how cinema reflects and shapes social, political, and cultural realities in real time.</p> Dikmen Yakalı, Zahide Erdogan Copyright (c) 2024 Dikmen Yakalı, Zahide Erdogan http://creativecommons.org/licenses/by/4.0 https://cinej.pitt.edu/ojs/cinej/article/view/680 Tue, 03 Dec 2024 00:00:00 -0500 Finding Leadership in Media Education https://cinej.pitt.edu/ojs/cinej/article/view/692 <p>This article is an exploration of leadership in media education and some of its identifying features. As lecturers in media studies and production, our teaching philosophy weaves through these themes: active learning (Budhai 2021), learning by doing (Schank et al 2013), peer and self-assessment (Iglesias Pérez, Vidal-Puga, and Pino Juste 2022) and constructive alignment (Loughlin, Lygo-Baker and Lindberg-Sand 2021).</p> Banu Baybars, Murat Akser Copyright (c) 2024 Banu Baybars, Murat Akser http://creativecommons.org/licenses/by/4.0 https://cinej.pitt.edu/ojs/cinej/article/view/692 Tue, 03 Dec 2024 00:00:00 -0500 Fiction Movies as a Means of Culinary Heritage’s Safeguarding and Research Referencing: Cases of Couscous Illustration in Tunisian Cinema https://cinej.pitt.edu/ojs/cinej/article/view/647 <p>Couscous is a staple dish that became recognized and registered as an immaterial cultural heritage by UNESCO, simultaneously for Tunisia, Algeria, Morocco, and Mauritania (UNESCO, Knowledge, know-how and practices pertaining to the production and consumption of couscous, 2020). It represents a mixture of love, heritage, and innovation, which links identity, originality, and modernization. The dish is eligible for two of the five broad domains in which intangible cultural heritage is manifested: social practices, rituals, and festive events. Once a fiction film represents this gastronomic heritage, it reflects the filmmaker's culture and identity during its international distribution. This study aims to compare the couscous dish’s illustrations in Tunisian fiction films such as <em>Halfaouine</em>, <em>Under the Rain of Autumn</em>, and T<em>he Secret of the Grain; </em>to prove how fiction movies be considered as an identity card for any filmmaker’s homeland by reflecting the culinary cultural heritage of their homeland, or even a tourism promotion for his nation; and most of all to evince that a fiction movie could become a reference for researchers, in tandem with scientific articles and books.</p> Faten Ridene Copyright (c) 2024 Faten Raissi Ridene http://creativecommons.org/licenses/by/4.0 https://cinej.pitt.edu/ojs/cinej/article/view/647 Mon, 16 Dec 2024 00:00:00 -0500